Since its inception, judo was separated from jujutsu in its goals, philosophy, and training regime. Although there was great rivalry among jujutsu teachers, this was more than just Kano's ambition to clearly individualize his art. To Kano, judo wasn't solely a martial art: it was also a sport, a method for promoting physical fitness and building character in young people, and, ultimately, a way (Do) of life. To a very large extent, Brazilian Jiu-Jitsu has also encompassed these philosophies.
It is often claimed that BJJ is a development of traditional Japanese jujutsu, and that Maeda was a jujutsuka. However, Maeda never trained in jujutsu. He first trained in sumo as a teenager, and after the interest generated by stories about the success of judo at contests between judo and jujutsu that were occurring at the time, he changed from sumo to judo, becoming a student of Kano's Kodokan judo. He was promoted to 7th dan in Kodokan judo the day before he died in 1941.
When Maeda left Japan, Judo was still often referred to as "Kano Jiu-Jitsu", or, even more generically, simply as "Jiu-Jitsu". Thus, when Maeda and Satake arrived in Brazil in 1914, every newspaper announced "jiu-jitsu" despite both men being Kodokan Judoka. The Japanese government itself did not officially mandate until 1925 that the correct name for the martial art taught in the Japanese public schools should be "judo" rather than "jujutsu". In Brazil, the art is still called "Jiu-Jitsu". When the Gracies went to the United States to spread their art, the system became known as "Brazilian Jiu-Jitsu" and "Gracie Jiu-Jitsu." "Jiu-jitsu" is an older Romanization that was the original spelling of the art in the West, and it is still in common use, whereas the modern Hepburn Romanization is "jūjutsu." Other common spellings are jujitsu and ju-jitsu.
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